sixth century, teachings on becoming God appear more limited in scope, as in the definition provided by Pseudo-Dionysius the Areopagite (ca. This ultimately became the dominant teaching about the Creation within the Christian world. Some children reject the parent who pressures for alignment.
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7, 1844, as reported by Wilford Woodruff, available at josephsmithpapers. 3, after Adam and Eve partook of the fruit of the tree of the knowledge of good and evil, God said they had become as one of us, 4 suggesting that a process of approaching godliness was already underway. For others, see The Teachings of Lorenzo Snow,. A minor resurgence of the doctrine of deification within Western Christianity occurred at the hands of a group of 17th-century English clergymen-scholars, called the Cambridge Platonists. Each has an eternal core and is a beloved spirit son or daughter of heavenly parents. It is important to differentiate between a pattern of mistreatment and isolated lapses of judgment, between a cause of the alienation and a desperate, helpless, ultimately inadequate response. Wittung, eds., Partakers of the Divine Nature: The History and Development of Deification in the Christian Traditions (2008 115. 26 Joseph Smith also learned that God desires that His children receive the same kind of exalted existence of which He partakes.
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